FROM THE WORD OF GOD THE CREATOR FOR THIS DAY OF SEPTEMBER 11

THE DIVIDING LINE

WE CAN no longer serve our Lord as they did in the days of His flesh, when they ministered to Him of their substance. But He has left behind His representatives, and whatever we do for them He takes as to Himself. Therefore we are debtors to all men; to every unit of the human family we must pay back a proportion of our infinite debt to the Son of Man from. Mat_1:14).

The dividing line hereafter will not be a Credal one—not “How much do you believe?” Nor even a Devotional one—”How much did you pray?” But a Practical one—”What did you do?” The Apostle James shows that our faith is evidenced by our works (Jas_2:14-20). It is not enough to say “Lord, Lord!” We must show the same spirit as our Master in love for our fellows, or we shall be rejected at the last.

The Lord’s brethren are spread widely through the world. Whenever we meet the hungry and thirsty, the stranger and the homeless, the sick or imprisoned soul, we encounter one whom He calls “Brother” or “‘Sister,” and to help any such is to send a thrill of joy through the soul of our Redeemer. We must have the quick eyes of love to penetrate the many disguises that our Lord assumes. It is said that when St. Francis was riding across a plain, he saw a leper standing by the roadside, asking for alms. Dismounting, he not only gave to him, but kissed him on the cheek. As he was riding away, he looked back, and saw Christ Himself standing where the beggar had been, and he knew that he had been permitted to kiss his Lord.

Notice that the saints do not generally realize that they have done anything directly for Christ: “Lord, when saw we Thee?” The beauty of goodness is its modesty and unobtrusiveness, as the charm of childhood is its unconsciousness. Notice, also, that in Christ’s eyes, it is a crime not to do. Moses says that it is wrong to do wrong; Jesus that it is wrong not to do right. Some were cast away, as men reject weeds, not because they had violated the Ten Commandments, but because they failed to fulfil the Law of Love.

Let us consecrate ourselves to the service of men, women, and children for the sake of Him who loved us and gave Himself for us.

The Christian, while in the world, is not to be of the world. He should be distinguished from it in the great object of his life. To him, “to live,” should be “Christ.” Whether he eats, or drinks, or whatever he does, he should do all to God’s glory. You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal. You may strive to be rich; but be it your ambition to be “rich in faith,” and good works. You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord. In your spirit, as well as in your aim, you should differ from the world. Waiting humbly before God, always conscious of his presence, delighting in communion with him, and seeking to know his will, you will prove that you are of heavenly race. And you should be separate from the world in your actions. If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master’s sake. You must have no fellowship with the unfruitful works of darkness, but rather reprove them. Walk worthy of your high calling and dignity. Remember, O Christian, that thou art a son of the King of kings. Therefore, keep thyself unspotted from the world. Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in his beauty-let not those feet be defiled in miry places, which are soon to walk the golden streets-let not those hearts be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God. If we live carelessly, the lynx-eyed world will soon see it, and with its hundred tongues, it will spread the story, exaggerated and emblazoned by the zeal of slander. They will shout triumphantly. “Aha! So would we have it! See how these Christians act! They are hypocrites to a man.” Thus, will much damage be done to the cause of Christ, and much insult offered to his name. The cross of Christ is in itself an offence to the world; let us take heed that we add no offence of our own. It is “to the Jews a stumbling block”: let us mind that we put no stumbling blocks where there are enough already. “To the Greeks it is foolishness”: let us not add our folly to give point to the scorn with which the worldly-wise deride the gospel. How jealous should we be of ourselves! How rigid with our consciences! In the presence of adversaries who will misrepresent our best deeds, and impugn our motives where they cannot censure our actions, how circumspect should we be! Pilgrims travel as suspected persons through Vanity Fair. Not only are we under surveillance, but there are more spies than we know of. The espionage is everywhere, at home and abroad. If we fall into the enemies’ hands we may sooner expect generosity from a wolf, or mercy from a fiend, than anything like patience with our infirmities from men who spice their infidelity towards God with scandals against his people. O Lord, lead us ever, lest our enemies trip us up!

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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