(With your Bible in your hand)
SECRET IDOLS
“Jesus beholding him loved him, and said: One thing thou lackest .. sell whatever thou hast, and give to the poor …. Come, take up thy cross, and follow Me. And he was sad, and went away grieved: for he had great possessions.” — Mar_10:21-22.
HOW MANY there are who know in their hearts what their duty is, but fail to do it because they are hiding some forbidden thing; they refuse to launch on the current sweeping past them, because they are secretly anchored to a sandbank; they go from one teacher to another, with an appearance of earnest inquiry after eternal life, which never comes to anything, because they are unwilling to renounce their secret idol.
In the case of this young man, it was the love of money. “He had great possessions.” There is no harm in money It is one of God’s gifts to men, but it is hard to own it without coming to look upon it as one’s own, instead of realizing that we are stewards only. It was for this reason that our Lord proposed this supreme test. St. Francis of Assisi thought that these words applied universally, and founded the Order of the Franciscans, pledged to poverty. But it seems more in harmony with the spirit of the Gospel to believe that it was a special test put to this seeker after truth, to reveal him to himself.
The law of love is not negative only but positive. The most essential condition for each of us is to be willing, like another young man who was living at that time, “to count all things but loss, in order to win Christ and to be found in Him” (Php_3:8). If you would follow Christ and are prepared for Love’s sake to surrender all, you will probably be entrusted with manifold more, because Christ knows that He can make you His almoner with no fear of gold dust adhering to your palm in its transmission.
Let us guard against the idol of money or possessions. Riches which open most doors, will not furnish a pass-key to Heaven. Let us see to it that we always act as stewards of God’s property, but this is not possible unless we are living perpetually in fellowship with our Master, who though He was rich, yet for our sakes became poor, that we through His poverty might be made rich, and who says to us also, “Come, take up the cross, and follow Me.”
PRAYER
The dearest idol I have known, whate’er that idol be, Help me to tear it from Thy throne, And worship only Thee alone. AMEN.
Morning
“God is jealous.” — Nah_1:2
Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend-worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord. He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!
Evening
“I will sing of mercy and judgment.” — Psa_101:1
Faith triumphs in trial. When reason is thrust into the inner prison, with her feet made fast in the stocks, faith makes the dungeon walls ring with her merry notes as she cries, “I will sing of mercy and of judgment. Unto thee, O Lord, will I sing.” Faith pulls the black mask from the face of trouble, and discovers the angel beneath. Faith looks up at the cloud, and sees that
“‘Tis big with mercy and shall break
In blessings on her head.”
There is a subject for song even in the judgments of God towards us. For, first, the trial is not so heavy as it might have been; next, the trouble is not so severe as we deserved to have borne; and our affliction is not so crushing as the burden which others have to carry. Faith sees that in her worst sorrow there is nothing penal; there is not a drop of God’s wrath in it; it is all sent in love. Faith discerns love gleaming like a jewel on the breast of an angry God. Faith says of her grief, “This is a badge of honour, for the child must feel the rod”; and then she sings of the sweet result of her sorrows, because they work her spiritual good. Nay, more, says Faith, “These light afflictions, which are but for a moment, work out for me a far more exceeding and eternal weight of glory.” So Faith rides forth on the black horse, conquering and to conquer, trampling down carnal reason and fleshly sense, and chanting notes of victory amid the thickest of the fray.
“All I meet I find assists me
In my path to heavenly joy:
Where, though trials now attend me,
Trials never more annoy.
“Blest there with a weight of glory,
Still the path I’ll ne’er forget,
But, exulting, cry, it led me
To my blessed Saviour’s seat.”
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