(With your Bible in your hand)
THE ATTRACTION OF CHRIST’S HUMANITY
“Great multitudes followed Him.” — Mat_19:2.
“All men seek for Thee!” — Mar_1:37.
A SENTENCE which was once uttered in a Roman theatre, and welcomed with thunderous plaudits was abundantly true of the Son of Man—”I am a Man, and nothing that touches humanity is foreign to Me.” This was true during His earthly life, and it is true always, and of this we have ample illustration in the Gospel story.
Our Lord blesses man and wife as they live in holy wedlock; He takes their children in His arms; inspires young men and women with the loftiest ideals; warns men against the evil use of wealth and power; promises to those who are willing to pass through this life, denying themselves the joys of home-life, parents, and children for His sake, that they shall be infinitely compensated.
There is no phase of human life which Jesus is not willing to share, and through all relationships and circumstances He waits to breathe the fragrance of perfect love. Is not that a boon which we all need, but which so many miss? Why do so many marriages turn out ill? Is it not often because each seeks rather to get than to give, to be ministered to rather than to minister? If each were inspired by a love that made the other the centre of thought and care and tenderness, the wedding-bells would ring on through all the passing years.
Christ’s love is so attractive that when He is rightly presented boys and girls will turn to Him as flowers turn to the sun. Alas! that by our evil example and failure we so often forbid them. How poor is our appreciation and response to His love! We are willing to keep the commandments of a moral and respectable life because it suits and pleases us, but when it comes to following Him and renouncing wealth, position, and self-pleasing for His dear sake, we turn back! We admire His ideals and teaching, but so often go sorrowfully away because we really love ourselves more than we love Him!
PRAYER
Higher than the highest heavens,
Deeper than the deepest sea.
Lord, Thy love at last hath conquered;
Grant me now my soul’s petition,
None of self, and all of Thee. AMEN.
Morning
“And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.” — Mar_3:13
Here was sovereignty. Impatient spirits may fret and fume, because they are not called to the highest places in the ministry; but reader be it thine to rejoice that Jesus calleth whom he wills. If he shall leave me to be a doorkeeper in his house, I will cheerfully bless him for his grace in permitting me to do anything in his service. The call of Christ’s servants comes from above. Jesus stands on the mountain, evermore above the world in holiness, earnestness, love and power. Those whom he calls must go up the mountain to him, they must seek to rise to his level by living in constant communion with him. They may not be able to mount to classic honours, or attain scholastic eminence, but they must like Moses go up into the mount of God and have familiar intercourse with the unseen God, or they will never be fitted to proclaim the gospel of peace. Jesus went apart to hold high fellowship with the Father, and we must enter into the same divine companionship if we would bless our fellowmen. No wonder that the apostles were clothed with power when they came down fresh from the mountain where Jesus was. This morning we must endeavour to ascend the mount of communion, that there we may be ordained to the lifework for which we are set apart. Let us not see the face of man to-day till we have seen Jesus. Time spent with him is laid out at blessed interest. We too shall cast out devils and work wonders if we go down into the world girded with that divine energy which Christ alone can give. It is of no use going to the Lord’s battle till we are armed with heavenly weapons. We must see Jesus, this is essential. At the mercy-seat we will linger till he shall manifest himself unto us as he doth not unto the world, and until we can truthfully say, “We were with him in the Holy Mount.”
Evening
Evening wolves.” — Hab_1:8
While preparing the present volume, this particular expression recurred to me so frequently, that in order to be rid of its constant importunity I determined to give a page to it. The evening wolf, infuriated by a day of hunger, was fiercer and more ravenous than he would have been in the morning. May not the furious creature represent our doubts and fears after a day of distraction of mind, losses in business, and perhaps ungenerous tauntings from our fellow men? How our thoughts howl in our ears, “Where is now thy God?” How voracious and greedy they are, swallowing up all suggestions of comfort, and remaining as hungry as before. Great Shepherd, slay these evening wolves, and bid thy sheep lie down in green pastures, undisturbed by insatiable unbelief. How like are the fiends of hell to evening wolves, for when the flock of Christ are in a cloudy and dark day, and their sun seems going down, they hasten to tear and to devour. They will scarcely attack the Christian in the daylight of faith, but in the gloom of soul conflict they fall upon him. O thou who hast laid down thy life for the sheep, preserve them from the fangs of the wolf.
False teachers who craftily and industriously hunt for the precious life, devouring men by their false-hoods, are as dangerous and detestable as evening wolves. Darkness is their element, deceit is their character, destruction is their end. We are most in danger from them when they wear the sheep’s skin. Blessed is he who is kept from them, for thousands are made the prey of grievous wolves that enter within the fold of the church.
What a wonder of grace it is when fierce persecutors are converted, for then the wolf dwells with the lamb, and men of cruel ungovernable dispositions become gentle and teachable. O Lord, convert many such: for such we will pray to-night.
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