(With your Bible in your hand)
BENEDICITE!
“Blessed is the man that walketh not in the counsel of the ungodly …. But his delight is in the law of the Lord.” — Psa_1:1-2.
THE THEME of this first Psalm is the Blessedness of keeping “the Law,” which is the transcript, of the mind and will of God. David was never weary in its praise—How I love Thy law; it is my meditation all the day!”
What we all need to-day is a passionate love for the will and commands of God. Docility to learn, and faith to fulfil are the two qualities by which our heart may be kept pure and childlike, and through which we shall come to understand the Bible, nature, and human life. Well may the Psalter, which enshrines obedience to God’s Law, begin with Blessed and end with Hallelujah!
Here are, first, the negations of the loyal and true soul. If we refuse to walk in the counsel of the wicked, we shall never sit in the seat of the scornful. But these negatives are chiefly valuable as contributing to the positive, as the wall protects the plant that grows behind it. Our religious life must be fed from hidden springs, as the rootlets of the tree creep under the soil to drink of the stream (Psa_1:3). Such a life becomes fruitful and beautiful. It is also prosperous, because it abides in the will of God. It cannot be really injured by evil, and in the deepest sense it realizes the purpose for which God commissioned it.
Any life which refuses reverence and obedience to God’s will must resemble the rootless, fruitless, and lifeless chaff, which is scattered by the winnowing wind.
Which type does your life resemble? Are you the deeply-rooted tree, yielding beauty and fruit and shelter to many, or is your life being frittered away like the worthless chaff?
PRAYER
Open to me, I pray Thee, O Spirit of Truth, the treasures of Thy Word, that my soul may be continually enriched, and that I may abound in every good word and work, to Thy honour and glory. AMEN.
Morning
“I will answer thee, and shew thee great and mighty things which thou knowest not.” — Jer_33:3
There are different translations of these words. One version renders it, “I will shew thee great and fortified things.” Another, “Great and reserved things.” Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus’ bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle’s eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which he takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, “By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us.” Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as he is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.
Evening
“And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment.” — Rev_4:4
These representatives of the saints in heaven are said to be around the throne. In the passage in Canticles, where Solomon sings of the King sitting at his table, some render it “a round table.” From this, some expositors, I think, without straining the text, have said, “There is an equality among the saints.” That idea is conveyed by the equal nearness of the four and twenty elders. The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of his glory, constant access to his court, and familiar fellowship with his person: nor is there any difference in this respect between one saint and another, but all the people of God, apostles, martyrs, ministers, or private and obscure Christians, shall all be seated near the throne, where they shall for ever gaze upon their exalted Lord, and be satisfied with his love. They shall all be near to Christ, all ravished with his love, all eating and drinking at the same table with him, all equally beloved as his favourites and friends even if not all equally rewarded as servants.
Let believers on earth imitate the saints in heaven in their nearness to Christ. Let us on earth be as the elders are in heaven, sitting around the throne. May Christ be the object of our thoughts, the center of our lives. How can we endure to live at such a distance from our Beloved? Lord Jesus, draw us nearer to thyself. Say unto us, “Abide in me, and I in you”; and permit us to sing, “His left hand is under my head, and his right hand doth embrace me.”
O lift me higher, nearer thee,
And as I rise more pure and meet,
O let my soul’s humility
Make me lie lower at thy feet;
Less trusting self, the more I prove
The blessed comfort of thy love.
MeWe join our group at Friends in Jesus
You may also want to join Creation Ministries International.
Read all about it : Creation.com
Find more Study topics at Quo Vadis World
Facebook
We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net
