THE WORD OF GOD THE CREATOR FOR OCTOBER 2

THE KNOWLEDGE OF GOD’S LOVE

GOD IS Love. Jesus Christ first brought to men the conception that man loves God only because God has first loved him. In vain we search for such an idea in the philosophies of Greece and Rome. The men who fixed this thought in the literature of mankind were followers of Jesus Christ. Might and majesty were the dominating ideas of B.C., but since A.D., we think of Love enthroned in the Divine Nature.

His Love passeth knowledge. We may apply to it the masterly arraignment of Psalm 139. It winnows our rays. It besets us behind and before. It lays on us its gentle restraining hand. It is high, we cannot attain to it. If we ascend into heaven, it is there; if we make our bed in the grave, it is there to lift us to His heart; if we take the wings of the morning, it shines as sunrise; if we pass into the darkness, it makes the midnight shine as the day. It covered us in our birth, it will tend us in old age. How precious it is, and how multitudinous in its expression, no mortal lips can tell.

Even our sin will not lessen that Love. That Peter sinned deeply, who can doubt, but did it put a screen between him and Christ? Nay, for when Christ arose, He sent specially for him. In the garden He restored him, and at the lakeside He taught him that His love would be as acceptable as ever (Mar_16:7; Joh_21:15).

His Love will not spare. Jesus looked on the young man and loved him! But He read him through and through, and mercifully gave the unwelcome verdict: “Go, sell all that thou hast… and follow Me.” He went away sad, and Christ went away sad! But He loves us too well to spare us! God’s love is consistent with stern dealings at those things which may cause us to fail of the best.

We believe in God’s Love when it seems not so. “We have known,” says the Apostle, that “God is Love,” unutterable and changeless! But there are times when we have to believe in it, i.e. in the perplexity of life’s problems. We are often facing incidents and providences that strike us as inconsistent with God’s Love. Then we must believe that the same Love is there. God Is Love, and nothing can reach us save through His Love.

Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toilworn, but yonder is the land of rest where the sweat of labour shall no more bedew the worker’s brow, and fatigue shall be for ever banished. To those who are weary and spent, the word “rest” is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, “Well done, good and faithful servant.” We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. Here sin is a constant grief to us, but there we shall be perfectly holy, for there shall by no means enter into that kingdom anything which defileth. Hemlock springs not up in the furrows of celestial fields. Oh! is it not joy, that you are not to be in banishment for ever, that you are not to dwell eternally in this wilderness, but shall soon inherit Canaan? Nevertheless, let it never be said of us, that we are dreaming about the future and forgetting the present, let the future sanctify the present to highest uses. Through the Spirit of God, the hope of heaven is the most potent force for the product of virtue; it is a fountain of joyous effort, it is the corner stone of cheerful holiness. The man who has this hope in him goes about his work with vigour, for the joy of the Lord is his strength. He fights against temptation with ardour, for the hope of the next world repels the fiery darts of the adversary. He can labour without present reward, for he looks for a reward in the world to come.

Child of God, do you hesitate to appropriate this title? Ah! has your unbelief made you forget that you are greatly beloved too? Must you not have been greatly beloved, to have been bought with the precious blood of Christ, as of a lamb without blemish and without spot? When God smote his only begotten Son for you, what was this but being greatly beloved? You lived in sin, and rioted in it, must you not have been greatly beloved for God to have borne so patiently with you? You were called by grace and led to a Saviour, and made a child of God and an heir of heaven. All this proves, does it not, a very great and superabounding love? Since that time, whether your path has been rough with troubles, or smooth with mercies, it has been full of proofs that you are a man greatly beloved. If the Lord has chastened you, yet not in anger; if he has made you poor, yet in grace you have been rich. The more unworthy you feel yourself to be, the more evidence have you that nothing but unspeakable love could have led the Lord Jesus to save such a soul as yours. The more demerit you feel, the clearer is the display of the abounding love of God in having chosen you, and called you, and made you an heir of bliss. Now, if there be such love between God and us let us live in the influence and sweetness of it, and use the privilege of our position. Do not let us approach our Lord as though we were strangers, or as though he were unwilling to hear us-for we are greatly beloved by our loving Father. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” Come boldly, O believer, for despite the whisperings of Satan and the doubtings of thine own heart, thou art greatly beloved. Meditate on the exceeding greatness and faithfulness of divine love this evening, and so go to thy bed in peace.

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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