FROM THE WORD OF GOD THE CREATOR FOR THIS DAY OF NOVEMBER 13

THE FRUIT OF THE SPIRIT—MEEKNESS

THE MEEK man, according to Luther, is the sweet-tempered man.

Meekness and lowliness are the two aspects of the same disposition, the one toward man, the other toward God. “Blessed are the meek,” said our Lord, “for they shall inherit the earth.” It is profoundly true, because to the meek and chastened, the sweet and tender spirit, there is an unfolding of the hidden beauty of the world which is withheld from the arrogant and proud. Here is a millionaire who has just purchased a beautiful and valuable picture, which he exhibits to all his friends, taking great care to tell them the price he has paid. To him it is written all over the canvas, “This picture cost me ten thousand pounds!” Does he really possess or inherit its beauty? In his employ is a girl with culture and keen artistic sense. Whenever she gets the chance she enters the room in order to absorb the inspiration of the picture into her soul. Does not she really own it? So it is that the meek inherit all that is good and beautiful. All is theirs, since they are God’s.

One of the most exquisite gems in the Psalter is that beginning “Lord, my heart is not haughty, nor mine eyes lofty” (Psa_131:1[PS2] ). The writer describes himself as a weaned child, which at first works itself into a passion because of the change in its diet; but afterwards becomes soothed and quieted. This is the symbol of the meek and quiet spirit, which in the sight of God is of great Price.

To acquire this meekness of spirit, ask the Holy Spirit that He would keep your proud and vainglorious nature nailed to the Cross. Next, we must believe that the meek and lowly Jesus is in our hearts, and we must ask Him to live, think, and speak through us. Lastly, look to the Holy Spirit for His sacred fire to bum out all that is covetous, envious, proud, angry and malicious within our hearts, for these are the five elements of hell. Let us always take the low seat, confessing that we are not worthy to lose the shoe-latchet of our brethren.

How did you begin to bear fruit? It was when you came to Jesus and cast yourselves on his great atonement, and rested on his finished righteousness. Ah! what fruit you had then! Do you remember those early days? Then indeed the vine flourished, the tender grape appeared, the pomegranates budded forth, and the beds of spices gave forth their smell. Have you declined since then? If you have, we charge you to remember that time of love, and repent, and do thy first works. Be most in those engagements which you have experimentally proved to draw you nearest to Christ, because it is from him that all your fruits proceed. Any holy exercise which will bring you to him will help you to bear fruit. The sun is, no doubt, a great worker in fruit-creating among the trees of the orchard: and Jesus is still more so among the trees of his garden of grace. When have you been the most fruitless? Has not it been when you have lived farthest from the Lord Jesus Christ, when you have slackened in prayer, when you have departed from the simplicity of your faith, when your graces have engrossed your attention instead of your Lord, when you have said, “My mountain standeth firm, I shall never be moved”; and have forgotten where your strength dwells-has not it been then that your fruit has ceased? Some of us have been taught that we have nothing out of Christ, by terrible abasements of heart before the Lord; and when we have seen the utter barrenness and death of all creature power, we have cried in anguish, “From him all my fruit must be found, for no fruit can ever come from me.” We are taught, by past experience, that the more simply we depend upon the grace of God in Christ, and wait upon the Holy Spirit, the more we shall bring forth fruit unto God. Oh! to trust Jesus for fruit as well as for life.

If men ought always to pray and not to faint, much more Christian men. Jesus has sent his church into the world on the same errand upon which he himself came, and this mission includes intercession. What if I say that the church is the world’s priest? Creation is dumb, but the church is to find a mouth for it. It is the church’s high privilege to pray with acceptance. The door of grace is always open for her petitions, and they never return empty-handed. The veil was rent for her, the blood was sprinkled upon the altar for her, God constantly invites her to ask what she wills. Will she refuse the privilege which angels might envy her? Is she not the bride of Christ? May she not go in unto her King at every hour? Shall she allow the precious privilege to be unused? The church always has need for prayer. There are always some in her midst who are declining or falling into open sin. There are lambs to be prayed for, that they may be carried in Christ’s bosom? the strong, lest they grow presumptuous; and the weak, lest they become despairing. If we kept up prayer-meetings four-and-twenty hours in the day, all the days in the year, we might never be without a special subject for supplication. Are we ever without the sick and the poor, the afflicted and the wavering? Are we ever without those who seek the conversion of relatives, the reclaiming of back-sliders, or the salvation of the depraved? Nay, with congregations constantly gathering, with ministers always preaching, with millions of sinners lying dead in trespasses and sins; in a country over which the darkness of Romanism is certainly descending; in a world full of idols, cruelties, devilries, if the church doth not pray, how shall she excuse her base neglect of the commission of her loving Lord? Let the church be constant in supplication, let every private believer cast his mite of prayer into the treasury.


 [PS1]Eph 4:1  So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior–a life that expresses gratitude to God for your salvation], 

Eph 4:2  with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love. 

 [PS2]Psa 131:1  A Song of Ascents. Of David. LORD, my heart is not proud, nor my eyes haughty; Nor do I involve myself in great matters, Or in things too difficult for me. 

 [PS3]Joh 15:4  Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me. 

 [PS4]Luk 18:1  Now Jesus was telling the disciples a parable to make the point that at all times they ought to pray and not give up and lose heart, 

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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