FROM THE WORD OF GOD THE CREATOR FOR THE DAY OCTOBER 23

THE ROLL OF FAITH

FAITH IS the link between our souls and God. It is the capacity of entering into fellowship with the Eternal Love and Power, so that we are able to do all things with the sense that it is not we who do them, but God in us and with us. Faith is the open door and window towards God. In faith our heart goes out towards God in clinging dependence, and God comes in to strengthen us with His Divine fullness.

In human life, when we trust a man, we draw from him all that he is able to supply; in the Divine life, faith draws upon the resources of God, so that they flow freely into our nature, and the results of our life-work are immensely increased. Faith is possible amid a great deal of ignorance. It is clear that Gideon, Barak, Samson, and Jephthah were ignorant of the truth which the Gospel has revealed, and yet we learn that their work was largely due to their faith. Dispensations come and go; the revelation of God grows from less to more; but the attitude of faith is always the same—in the simple woman that touched the hem of Christ’s garment, as in St. John the beloved disciple, who had years of training in Christ’s School.

Faith achieves very different results. In some, it produces the heroic strength that turns the battle from the gate; in some, the passive suffering that endures the long ordeal of pain. Here, it turns the edge of the sword; there, shuts the mouths of lions. We know how electric force may be applied to all the various machinery of human life. In one place used for the beaming light, in another to drive the motor car, or to flash the message of music and speech from one continent to another. So Faith is able to appropriate God’s might for any purpose that lies within the compass of the life-task, whether active or passive. (See Heb_11:32-34, Heb_11:35-39[PS2] .)

God bears a witness to all who trust Him. He never fails us in the hour of need. His response is the echo of our appeal. As soon as the uplifted arm of the tramcar touches the overhead wire, there is the spark, and the immediate entrance of electric power. So God answers faith.

When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now? Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon[PS3] , but when he had climbed halfway up the Hill called Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss. The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan’s description: “Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean.” “The arbour was called the Slothful’s Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary.” Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness. Old Erskine wisely remarked, “I like a roaring devil better than a sleeping devil.” There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter peaceful confidence and full assurance that we are in danger of slumbering. The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations be as happy as you will, only be watchful.

Many have forsaken Christ, and have walked no more with him; but what reason have YOU to make a change? Has there been any reason for it in the past? Has not Jesus proved himself all-sufficient? He appeals to you this morning-“Have I been a wilderness unto you?” When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in him given you all the peace your spirit could desire? Can you so much as dream of a better friend than he has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour. This is the joy we have to-day that we are saved in him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold him with a grasp immortal, and bind his name as a seal upon our arm. As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long-he changes not. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that “neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!” We say with Peter, “Lord, to whom shall we go?”[PS6] 


 [PS1]Heb 11:32  And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, [Judges 4; 5; 6-8; 11; 12; 13-16; 1 Samuel 1-30; 2 Samuel 1-24; 1 Kings 1; 2; Act_3:24] 

Heb 11:33  who by faith [that is, with an enduring trust in God and His promises] subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, [Daniel 6] 

 [PS2]Heb 11:32  And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, [Judges 4; 5; 6-8; 11; 12; 13-16; 1 Samuel 1-30; 2 Samuel 1-24; 1 Kings 1; 2; Act_3:24] 

Heb 11:33  who by faith [that is, with an enduring trust in God and His promises] subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, [Daniel 6] 

Heb 11:34  extinguished the power of [raging] fire, escaped the edge of the sword, out of weakness were made strong, became mighty and unbeatable in battle, putting enemy forces to flight. [Daniel 3] 

Heb 11:35  Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life; [1Ki_17:17-24; 2Ki_4:25-37] 

Heb 11:36  and others experienced the trial of mocking and scourging [amid torture], and even chains and imprisonment. 

Heb 11:37  They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated 

Heb 11:38  (people of whom the world was not worthy), wandering in deserts and mountains and [living in] caves and holes in the ground. 

Heb 11:39  And all of these, though they gained [divine] approval through their faith, did not receive [the fulfillment of] what was promised, 

Heb 11:40  because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be

 [PS3]Rev 9:11  They have as king over them, the angel of the abyss (the bottomless pit); in Hebrew his name is Abaddon (destruction), and in Greek he is called Apollyon (destroyer-king). 

 [PS4]Joh 6:67  So Jesus said to the twelve [disciples], “You do not want to leave too, do you?” 

 [PS5]Read John 6:60 -71

 [PS6]Joh 6:68  Simon Peter answered, “Lord, to whom shall we go? You [alone] have the words of eternal life [you are our only hope]. 

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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