FROM THE WORD OF GOD THE CREATOR FOR OCTOBER 16

THE JOY OF THE LORD

JOY AND gladness is a very necessary element in human well-being. We cannot live our best life if sorrow and depression holds undisputed sway. There are three sources of joy mentioned in this chapter.

The people understood the Divine Word and profited by it. Their eagerness to hear, as Ezra opened the Sacred Book, was remarkable (Neh_8:3[PS1] , Neh_8:5[PS2] , Neh_8:12[PS3] , Neh_8:18[PS4] ). Let us also delight in God through His Word. Let us not read the Bible as a task, but dwell upon it, until its beauties become woven into our thoughts and lives. It is thus that life becomes purified and enriched. We shall no longer desire base or corrupting things, but God will give us the desires of our heart, and we shall be satisfied, if we delight ourselves in Him.

They communicated good things to those for whom nothing was prepared (Neh_8:10-12[PS5] ). There is no cure for sorrow and heart-break like healing broken hearts. There is no such comfort for ourselves as that which we administer to others. Nehemiah could not have given better advice than when he bade his people share their joys and sweets with those whose lives were bare of comfort and luxuries.

Of course Christianity has within it other sources of joy. Our Saviour gives us His joy, because He reveals the Father to us, makes us to rest in Him, and gives a worthy object for our lives; He makes work light because He has appointed it, sorrow supportable because He shares it, and death desirable because He has opened the door of the Father’s Home. In His joy we may participate (Joh_15:11[PS6] ; Joh_16:22-24[PS7] ).

Their obedience. As soon as they understood the words they heard, they began to put them into practice. No wonder there was joy, for in the keeping of God’s commandments there is great reward. It was during the Feast of Tabernacles that our Lord spoke of the Holy Spirit entering the heart to remove its thirst, and to pour forth as rivers to a dying world (Joh_7:37-39[PS8] ). We cannot do much apart from the indwelling of the Holy Spirit. Only through Him can we be right with God; only through Him can we be really glad; only through Him can we pass on joy and comfort to others.

There are times in our spiritual experience when human counsel or sympathy, or religious ordinances, fail to comfort or help us. Why does our gracious God permit this? Perhaps it is because we have been living too much without him, and he therefore takes away everything upon which we have been in the habit of depending, that he may drive us to himself. It is a blessed thing to live at the fountain head. While our skin-bottles are full, we are content, like Hagar and Ishmael, to go into the wilderness; but when those are dry, nothing will serve us but “Thou God seest me.” We are like the prodigal son; we love the swine-troughs and forget our Father’s house. Remember, we can make swine-troughs and husks even out of the forms of religion; they are blessed things, but we may put them in God’s place, and then they are of no value. Anything becomes an idol when it keeps us away from God: even the brazen serpent is to be despised as “Nehushtan[PS9] ,” if we worship it instead of God. The prodigal son was never safer than when he was driven to his father’s bosom, because he could find sustenance nowhere else. Our Lord favours us with a famine in the land that it may make us seek after himself the more. The best position for a Christian is living wholly and directly on God’s grace-still abiding where he stood at first-“Having nothing, and yet possessing all things.” Let us never for a moment think that our standing is in our sanctification, our mortification, our graces, or our feelings, but know that because Christ offered a full atonement, therefore we are saved; for we are complete in him. Having nothing of our own to trust to but resting upon the merits of Jesus-his passion and holy life furnish us with the only sure ground of confidence. Beloved, when we are brought to a thirsting condition, we are sure to turn to the fountain of life with eagerness.

In these words, the believer is invited to a holy nearness to Jesus. “Come and breakfast,” implies the same table, the same meat; aye, and sometimes it means to sit side by side, and lean our head upon the Saviour’s bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. “Come and breakfast,” gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus, we are one bread and one cup. As the loving cup goes round, we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus, we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve him you must “come and dine.” We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein and urge every power to its full tension in the Master’s service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to his people and strength from Jesus, “come and dine” with him by faith.


 [PS1]Neh 8:3  Then he read from it, in front of the open square which was in front of the Water Gate, from early morning until midday, in the presence of the men and women, those who could understand; and all the people listened carefully to the Book of the Law. 

 [PS2]Neh 8:5  Ezra opened the book in the sight of all the people, for he was standing above them; and when he opened it, all the people stood up. 

 [PS3]Neh 8:12  Then all the people went on their way to eat, to drink, to send portions [of food to others] and to celebrate a great festival, because they understood the words which had been communicated to them. 

 [PS4]Neh 8:18  Every day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the feast for seven days; on the eighth day there was a [closing] solemn assembly in accordance with the ordinance. 

 [PS5]Neh 8:10  Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the LORD is your strength and your stronghold.” 

Neh 8:11  So the Levites quieted all the people, saying, “Be still, for the day is holy; do not be worried.” 

Neh 8:12  Then all the people went on their way to eat, to drink, to send portions [of food to others] and to celebrate a great festival, because they understood the words which had been communicated to them. 

 [PS6]Joh 15:11  I have told you these things so that My joy and delight may be in you, and that your joy may be made full and complete and overflowing. 

 [PS7]Joh 16:22  So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy. 

Joh 16:23  In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you. 

Joh 16:24  Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete. 

 [PS8]Joh 7:37  Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! 

Joh 7:38  He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, ‘From his innermost being will flow continually rivers of living water.'” [Isa_58:11; Joh_4:14] 

Joh 7:39  But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

 [PS9]2Ki 18:4  He removed the high places [of pagan worship], broke down the images (memorial stones) and cut down the Asherim. He also crushed to pieces the bronze serpent that Moses had made, for until those days the Israelites had burned incense to it; and it was called Nehushtan [a bronze sculpture]. [Num_21:8] 

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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