Moses Returns to Egypt. So Moses took his wife [Zipporah] and his sons [Gershom and Eliezer] and seated them on donkeys, and returned to the land of Egypt. Moses also took the staff of God in his hand.
God’s Promises Overcome Moses’ Reluctance. Then the anger of the LORD was kindled and burned against Moses; He said, “Is there not your brother, Aaron the Levite? I know that he speaks fluently. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.
God’s Signs To Confirm Moses’ Words. Moses Given Powerful Signs
Moses Sent To Deliver Israel. God said to Moses, “I AM WHO I AM”; and He said, “You shall say this to the Israelites, ‘I AM has sent me to you.'”
God’s Message From The Bush. The Angel of the LORD appeared to him in a blazing flame of fire from the midst of a bush; and he looked, and behold, the bush was on fire, yet it was not consumed.
Moses Flees to Midian. When Pharaoh heard about this matter, he tried to kill Moses. Then Moses fled from Pharaoh’s presence and took refuge in the land of Midian, where he sat down by a well.
The Birth of Moses. And the child grew, and she brought him to Pharaoh’s daughter and he became her son. And she named him Moses, and said, “Because I drew him out of the water.”
Pharaoh Oppresses Israel Killing Babies. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor), Exo 1:16 “When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.”
Israel Increases Greatly in Egypt. Then Joseph died, and all his brothers and all that generation,
but the Israelites were prolific and increased greatly; they multiplied and became extremely strong, so that the land was filled with them.
“To those who see theology as essentially the recital of the saving acts of God, Exodus 1-15 gives the supreme example, around which the rest of the biblical narrative can be assembled. To those who see the Old Testament as the product of the worshipping life of the community, at the heart of the book of Exodus lies the account of the institution of the passover, greatest and most characteristic of Israel’s festivals . . . To those who see God’s tôrâ, His law, as central to the life and thinking of later Israel, Exodus enshrines the law giving and contains the very kernel of the law in the form of the ten commandments.”