Jonah Flees the Presence of the Lord. Jonah 1:1-16
Jonah was a native of Gath-hepher in Zebulun. Some think that he was a contemporary and disciple of Elijah, and that he therefore lived about 850 B.C. He is the oldest of the prophets whose writings have come down to us. That the book is historical may be gathered from the references of our Lord in Mat_12:39-41 and Mat_16:4.
The narrative presents a most striking contrast between the long-suffering mercy of God and the hard indifference of a good man to the fate of a great Gentile city. Probably it indicates the dawn of a better era, when the Chosen People shall enter upon that long education, the results of which Paul tells us in Eph_2:19-22; Eph_3:1-8.
An Unwilling Prophet of the Merciful God
JONAH’S DISOBEDIENCE, Jon_1:1-14
JONAH FLEES THE PRESENCE OF THE LORD
Now the word of the LORD came to Jonah the son of Amittai, saying,
“Go to Nineveh, that great city, and proclaim [judgment] against it, for their wickedness has come up before Me.” [Gen_10:11-12]
But Jonah ran away to Tarshish to escape from the presence of the LORD [and his duty as His prophet]. He went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading cities]. So he paid the fare and went down into the ship to go with them to Tarshish away from the presence of the LORD. [Gen_4:16; Job_1:12; Job_2:7]
But the LORD hurled a great wind toward the sea, and there was a violent tempest on the sea so that the ship was about to break up. [Psa_107:23-27]
Then the sailors were afraid, and each man cried out to his god; and to lighten the ship [and diminish the danger] they threw the ship’s cargo into the sea. But Jonah had gone below into the hold of the ship and had lain down and was sound asleep.
So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”
JONAH IS THROWN INTO THE SEA
And they said to another, “Come, let us cast lots, so we may learn who is to blame for this disaster.” So they cast lots and the lot fell on Jonah.
Then they said to him, “Now tell us! Who is to blame for this disaster? What is your occupation? Where do you come from? What is your country?”
So he said to them, “I am a Hebrew, and I [reverently] fear and worship the LORD, the God of heaven, who made the sea and the dry land.”
Then the men became extremely frightened and said to him, “How could you do this?” For the men knew that he was running from the presence of the LORD, because he had told them.
Then they said to him, “What should we do to you, so that the sea will become calm for us?”–for the sea was becoming more and more violent.
Jonah said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that it is because of me that this great storm has come upon you.”
Nevertheless, the men rowed hard [breaking through the waves] to return to land, but they could not, because the sea became even more violent [surging higher] against them.
Then they called on the LORD and said, “Please, O LORD, do not let us perish because of taking this man’s life, and do not make us accountable for innocent blood; for You, O LORD, have done as You pleased.”
So they picked up Jonah and threw him into the sea, and the sea stopped its raging.
Then the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows.
F. B.Meyer
on
Jonah 1:1-16
FLEEING FROM GOD AND DUTY
Jonah is mentioned in 2Ki_14:25. He was clearly very patriotic, and did not despair of his country in its darkest days. This commission to Nineveh was therefore not to his taste, because he had no desire to see the great heathen city brought to her knees. Another century would have to pass before Isaiah and Micah would proclaim that the heathen world would turn to God, Mic_4:1; Isa_2:2.
Rather than go upon this errand of mercy, Jonah hurried down to the one seaport, that he might escape his duty. Sin is always a descent; we always have to pay heavily in tolls and fares when we take our own way instead of God’s, and we must never reckon that opportunity implies permission.
Weary with excitement and travel, the prophet is oblivious to the weighing of the anchor. The disasters that block the way of disobedience are harder than our difficulties in performing God’s bidding. Note the divine agency in our lives: the word of the Lord came; the Lord hurled forth a great wind; the Lord prepared a great fish. There were, in these heathen sailors, beautiful traits which ought to have abashed the prophet. Their prayer to their idols and their endeavor to save this stranger Jew are as instructive as remarkable.
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