GABRIEL BRINGS AN ANSWER

While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God,

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice. [Dan_8:16]

He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding.

At the beginning of your supplications, the command [to give you an answer] was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the [meaning of the] vision.

THE SEVENTY WEEKS

“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.

So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined. [Isa_53:7-9; Nah_1:8; Mat_24:6-14]

And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

F. B.Meyer
on
Daniel 9:20-27

RENEWED FAVOR IN GOD’S OWN TIME

Dan_9:17-19 have in them a tone of anguish which reminds us of our Lord’s words as to the violence which takes the kingdom of heaven by force. God loves to see us in dead earnest. It is not long but strong prayers that prevail with Him. He sometimes seems to deny us, that He may draw us out in supplication. Notice the response to such prayer. Before it was spoken, it was granted, Dan_9:23. Before Daniel called, he was answered, and while he was yet speaking, he was heard. Pray on! God is more eager to hear and to bless us than we are to pray. Even now the divine answer is hastening towards thee, swifter than the speed of the morning beams across the vault of space. While we are speaking in prayer, nay, before the beginning of our supplication, the angel is sent out, and he is made to fly very swiftly. Six purposes were to be effected within 490 years from a specified date. Some refer these to final Jewish restoration, but for this the last week of the seventy has to be separated from the rest and postponed till “the end of the age.” It is more natural to understand the passage as describing here Christ’s finished work, and thus we avoid impairing the definiteness of the prophecy by indefinitely prolonging it. “The prince that shall come” seems to refer to the Roman emperor, Vespasian, whose people destroyed Jerusalem. But many think that Dan_9:27 refers to a future compact between Antichrist and the Jews, previous to their conversion.

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GABRIEL BRINGS AN ANSWER