FROM THE WORD OF GOD THE CREATOR FOR THIS DAY OF SEPTEMBER 6

THE CURE FOR SHORT SIGHT

THE CHRISTIAN graces which we have to supply present themselves to the Apostle s mind as the golden links of a chain or necklace, which begins with Faith, and ends with Love, so that Faith and Love clasp in the centre (2Pe_1:5-7).

The idea of lavish expenditure is here associated with the word translated “Supply” (2Pe_1:5-11). Among the ancient customs of Greece was the expression of goodwill to society on the part of leading citizens by the provision of public entertainments, in honour of benefactors, or generals returning victorious from war. Rich men craved permission to bear the cost, as in modem days men will endow hospitals and libraries.

So the Apostle says, See to it that you spare no cost in the glorious provision of “these things”; spare neither thought nor pains, if only these Christian graces are in you and abound. Then, for you also, there will be a profuse expenditure of Heavenly welcome. You will not enter the Heavenly City unnoticed and alone. A choral and processional greeting will be yours. You will not enter the port like some water-logged vessel, but with colours flying and all sails set! (2Pe_1:11.)

Notice the order of these graces. Each is in the other like those Chinese boxes, each of which contains a number of smaller ones which fit inside. Opening the one marked Faith, manly courage should be discovered; opening courage, knowledge should present itself; from knowledge, we should come on self-control; within self-control should be patience; inside patience we have towards men should be godliness towards God; then we find brotherly love; and finally we come on Love!

The Apostle says that those who lack “these things” are short-sighted—they see only the things of this world, not the real things of eternity. The tenth verse warns us that the careful culture of these things in the heart will prevent stumbling in the outward life (Jud_1:20-24). So many people wait to feel good before they act goodness. The Divine method is to step out on the path of obedience to Christ, believing that He will supply the needed grace.

We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God’s Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a lighthouse is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him.

We who looks at his own character and position from a legal point of view, will not only despair when he comes to the end of his reckoning, but if he be a wise man he will despair at the beginning; for if we are to be judged on the footing of the law, there shall no flesh living be justified. How blessed to know that we dwell in the domains of grace and not of law! When thinking of my state before God the question is not, “Am I perfect in myself before the law?” but, “Am I perfect in Christ Jesus?” That is a very different matter. We need not enquire, “Am I without sin naturally?” but, “Have I been washed in the fountain opened for sin and for uncleanness?” It is not “Am I in myself well pleasing to God?” but it is “Am I accepted in the Beloved?” The Christian views his evidences from the top of Sinai, and grows alarmed concerning his salvation; it were better far if he read his title by the light of Calvary. “Why,” saith he, “my faith has unbelief in it, it is not able to save me.” Suppose he had considered the object of his faith instead of his faith, then he would have said, “There is no failure in him, and therefore I am safe.” He sighs over his hope: “Ah! my hope is marred and dimmed by an anxious carefulness about present things; how can I be accepted?” Had he regarded the ground of his hope, he would have seen that the promise of God standeth sure, and that whatever our doubts may be, the oath and promise never fail. Ah! believer, it is safer always for you to be led of the Spirit into gospel liberty than to wear legal fetters. Judge yourself at what Christ is rather than at what you are. Satan will try to mar your peace by reminding you of your sinfulness and imperfections: you can only meet his accusations by faithfully adhering to the gospel and refusing to wear the yoke of bondage.

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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