FROM THE WORD OF GOD THE CREATOR FOR THIS DAY OF SEPTEMBER 27

MODERN MIRACLES

THE PEOPLE were inclined to disparage the life of John the Baptist because he performed no miracle. But surely his whole life was a miracle; from first to last it vibrated with Divine power. This is still the mistake of men. They allege that the age of miracles has passed. If they admit that such prodigies may possibly have happened once, they insist that the world has outgrown them, and that in its maturity mankind has put them away as childish things!

No miracles! But last summer God made the handfuls of grain, which the farmers cast on the fields, sufficient to feed all the populations of the world as easily as He made five barley loaves suffice for more than five thousand persons! No miracles! But last autumn He changed the dews of night and the showers of morning into the fruits that rejoice the heart of man, as once in Cana He turned the water drawn from the stone jars into the blushing wine! No miracles! but next spring, from tiny seeds and dead-looking bulbs, He will clothe the world with beauty and colour and perfume.

Many who will read these lines seem powerless to work miracles. For them the monotony of the commonplace, the grey sky of uneventful routine seems the predestined lot. But let all such take heart! The real greatness of life is within their reach, if they will only claim it by the grace of God. Do not try to do a great thing, or you may waste all your life waiting for the opportunity which may never come. But since little things are always claiming your attention, do them as they come from a great motive, for the glory of God and to do good to men. No such action, however trivial, goes without the swift recognition and the ultimate recompense of Christ. All life is so interesting, but we need eyes to see and hearts to understand! Dare to be yourself—a simple, humble, sincere follower of Jesus, and it may be said also of you: “He or she did no miracle, but by life and word spoke true things about Jesus Christ, which we have tested for ourselves. Indeed, they led us to believe in Christ for ourselves.”

He who affirms that Christianity makes men miserable, is himself an utter stranger to it. It was strange indeed, if it made us wretched, for seem to what a position it exalts us! It makes us sons of God. Suppose you that God will give all the happiness to his enemies, and reserve all the mourning for his own family? Shall his foes have mirth and joy, and shall his home-born children inherit sorrow and wretchedness? Shall the sinner, who has no part in Christ, call himself rich in happiness, and shall we go mourning as if we were penniless beggars? No, we will rejoice in the Lord always, and glory in our inheritance, for we “have not received the spirit of bondage again to fear; but we have received the spirit of adoption, whereby we cry, Abba, Father.” The rod of chastisement must rest upon us in our measure, but it worketh for us the comfortable fruits of righteousness; and therefore, by the aid of the divine Comforter, we, the “people saved of the Lord,” will joy in the God of our salvation. We are married unto Christ; and shall our great Bridegroom permit his spouse to linger in constant grief? Our hearts are knit unto him: we are his members, and though for a while we may suffer as our Head once suffered, yet we are even now blessed with heavenly blessings in him. We have the earnest of our inheritance in the comforts of the Spirit, which are neither few nor small. Inheritors of joy for ever, we have foretastes of our portion. There are streaks of the light of joy to herald our eternal sunrising. Our riches are beyond the sea; our city with firm foundations lies on the other side of the river; gleams of glory from the spirit-world cheer our hearts, and urge us onward. Truly is it said of us, “Happy art thou, O Israel; who is like unto thee, O people saved by the Lord?”

Knocking was not enough, for my heart was too full of sleep, too cold and ungrateful to arise and open the door, but the touch of his effectual grace has made my soul bestir itself. Oh, the longsuffering of my Beloved, to tarry when he found himself shut out, and me asleep upon the bed of sloth! Oh, the greatness of his patience, to knock and knock again, and to add his voice to his knockings, beseeching me to open to him! How could I have refused him! Base heart, blush and be confounded! But what greatest kindness of all is this, that he becomes his own porter and unbars the door himself. Thrice blessed is the hand which condescends to lift the latch and turn the key. Now I see that nothing, but my Lord’s own power can save such a naughty mass of wickedness as I am; ordinances fail, even the gospel has no effect upon me, till his hand is stretched out. Now, also, I perceive that his hand is good where all else is unsuccessful, he can open when nothing else will. Blessed be his name; I feel his gracious presence even now. Well may my bowels move for him, when I think of all that he has suffered for me, and of my ungenerous return. I have allowed my affections to wander. I have set up rivals. I have grieved him. Sweetest and dearest of all beloveds, I have treated thee as an unfaithful wife treats her husband. Oh, my cruel sins, my cruel self. What can I do? Tears are a poor show of my repentance, my whole heart boils with indignation at myself. Wretch that I am, to treat my Lord, my All in All, my exceeding great joy, as though he were a stranger. Jesus, thou forgivest freely, but this is not enough, prevent my unfaithfulness in the future. Kiss away these tears and then purge my heart and bind it with sevenfold cords to thyself, never to wander more.

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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