(With your Bible in your hand)
THE FILE LEADER
” “Listen carefully, I have appointed him [David, representing the Messiah] to be a witness to the nations [regarding salvation], A leader and commander to the peoples. ” — Isa_55:4.
FOUR TIMES in the New Testament our Lord is called Leader or Prince.
Originally the word means the First of a file of men, and therefore their Captain or Commanding Officer (see Act_3:15; Act_5:31; Heb_2:10; Heb_12:2).
Christ leads from death into Life. Probably Joshua was the first to pass over the dried bed of the Jordan, as the priests stood by bearing the Ark of the Covenant; but this, at least is true, that our Saviour has preceded us through the waters of death, and will hold them back until each of the ransomed has passed “clean over” (Jos_3:17).
Christ leads His followers into victory. When our Lord was exalted to the right hand of power, He opened up a path to be trodden throughout the ages by a company which no man can number. As He overcame, we may overcome; as He reigns over all principality and power, so we believe that He will bruise Satan under our feet, and make us more than conquerors.
Christ leads those who suffer to perfection. Though He was the Son of God, He learned obedience by the things that He suffered, and transformed suffering, showing that it was an alembic, a purifying furnace, a means of discipline, strength, and ennoblement. If we are thrust into the fiery furnace, we shall find the Son of God walking at our side, and shall emerge without our bonds, and with no smell of fire upon us. Jesus is the Leader of a long procession of martyrs and sufferers. He leads through no darker rooms than He went through before; He knows exactly how much we can bear and will not test us beyond our strength. He is with us “all the days,” and will help us to learn obedience, faith, and hope, as we follow in His footsteps.
PRAYER
O Lord, whose way is perfect, help us always to trust in Thy goodness: that walking with Thee and following Thee in all simplicity, we may possess quiet and contented minds; and may cast all our care on Thee, for Thou carest for us. AMEN.
Morning
“It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior]. ” — Rom_3:26
Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of his people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace! If God be just, I, a sinner, alone and without a substitute, must be punished; but Jesus stands in my stead and is punished for me; and now, if God be just, I, a sinner, standing in Christ, can never be punished. God must change his nature before one soul, for whom Jesus was a substitute, can ever by any possibility suffer the lash of the law. Therefore, Jesus having taken the place of the believer-having rendered a full equivalent to divine wrath for all that his people ought to have suffered as the result of sin, the believer can shout with glorious triumph, “Who shall lay anything to the charge of God’s elect?” Not God, for he hath justified; not Christ, for he hath died, “yea rather hath risen again.” My hope lives not because I am not a sinner, but because I am a sinner for whom Christ died; my trust is not that I am holy, but that being unholy, he is my righteousness. My faith rests not upon what I am, or shall be, or feel, or know, but in what Christ is, in what he has done, and in what he is now doing for me. On the lion of justice, the fair maid of hope rides like a queen.
Evening
“Who of God is made unto us wisdom.” — 1Co_1:29-31
Man’s intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured you will find no rest in philosophizing divinity. You may receive this dogma of one great thinker, or that dream of another profound reasoner, but what the chaff is to the wheat, that will these be to the pure word of God. All that reason, when best guided, can find out is but the A B C of truth, and even that lacks certainty, while in Christ Jesus there is treasured up all the fulness of wisdom and knowledge. All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy’s eye flash with joy, and gladdens the pious pauper’s heart-“Jesus Christ came into the world to save sinners.” Jesus satisfies the most elevated intellect when he is believingly received, but apart from him the mind of the regenerate discovers no rest. “The fear of the Lord is the beginning of knowledge.” “A good understanding have all they that do his commandments.”
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