FROM THE WORD OF GOD THE CREATOR FOR THIS DAY OF SEPTEMBER 22

THE GRACE OF CHRISTIAN SPEECH

THE IDEAL of Christian speech is given in the Apostle’s words to the Colossians. Our speech should be always gracious; and grace stands for mercifulness, charity, the willingness to put the best constructions upon the words and actions of another. It is a great help in dealing with envy, jealousy, or unkind feeling to compel our lips to speak as Christ would have them. If you are jealous of another, the temptation is to say unkind or depreciating things, but if we live in the power of the Holy Spirit, He will enable us to check such words and replace them by those that suggest kindly consideration on the part of ourselves and others. Endeavour to say all the good that can be said, and none of the evil. It is remarkable that when we make the effort to speak kindly on behalf of those against whom we feel exasperated, the whole inward temper changes and takes on the tone of our voice.

There should be salt in our speech—purity, antiseptic, and sparkling like the Book of Proverbs. A playful wit, a bright repartee, are not inconsistent with the Apostle’s standard, but whenever we mix in conversation with people, they should be aware of an element in us which makes it impossible for them to indulge in ill-natured gossip or coarse jokes.

We must continue in prayer that God would open to us doors of utterance, so that we may speak of the hidden beauty and glory of our Saviour. Sometimes, also, when we are hard pressed to know how to answer difficult questions, it is given to us in that same hour how we ought to speak, and we find that the Holy Spirit has found an utterance by our lips (Luk_12:12; 1Pe_3:15).

It is recorded of our Lord that during His trial He spoke not a word to Pilate or Herod, but as soon as He reached the Cross, He poured out His heart as their Intercessor, saying: “Father, forgive them: for they know not what they do!” Speak more to God than to men who may be reviling and threatening you. It is blessed to realize that He is able to guard the door of our lips, for probably there is no part of our nature that stands more in need of His keeping power.

Be glad of heart, O believer, but take care that thy gladness has its spring in the Lord. Thou hast much cause for gladness in thy God, for thou canst sing with David, “God, my exceeding joy.” Be glad that the Lord reigneth, that Jehovah is King! Rejoice that he sits upon the throne, and ruleth all things! Every attribute of God should become a fresh ray in the sunlight of our gladness. That he is wise should make us glad, knowing as we do our own foolishness. That he is mighty, should cause us to rejoice who tremble at our weakness. That he is everlasting, should always be a theme of joy when we know that we wither as the grass. That he is unchanging, should perpetually yield us a song, since we change every hour. That he is full of grace, that he is overflowing with it, and that this grace in covenant he has given to us; that it is ours to cleanse us, ours to keep us, ours to sanctify us, ours to perfect us, ours to bring us to glory-all this should tend to make us glad in him. This gladness in God is as a deep river; we have only as yet touched its brink, we know a little of its clear sweet, heavenly streams, but onward the depth is greater, and the current more impetuous in its joy. The Christian feels that he may delight himself not only in what God is, but also in all that God has done in the past. The Psalms show us that God’s people in olden times were wont to think much of God’s actions, and to have a song concerning each of them. So let God’s people now rehearse the deeds of the Lord! Let them tell of his mighty acts, and “sing unto the Lord, for he hath triumphed gloriously.” Nor let them ever cease to sing, for as new mercies flow to them day by day, so should their gladness in the Lord’s loving acts in providence and in grace show itself in continued thanksgiving. Be glad ye children of Zion and rejoice in the Lord your God.

Most of us know what it is to be overwhelmed in heart; emptied as when a man wipeth a dish and turneth it upside down; submerged and thrown on our beam ends like a vessel mastered by the storm. Discoveries of inward corruption will do this, if the Lord permits the great deep of our depravity to become troubled and cast up mire and dirt. Disappointments and heart-breaks will do this when billow after billow rolls over us, and we are like a broken shell hurled to and fro by the surf. Blessed be God, at such seasons we are not without an all-sufficient solace, our God is the harbour of weather-beaten sails, the hospice of forlorn pilgrims. Higher than we are is he, his mercy higher than our sins, his love higher than our thoughts. It is pitiful to see men putting their trust in something lower than themselves; but our confidence is fixed upon an exceeding high and glorious Lord. A Rock he is since he changes not, and a high Rock, because the tempests which overwhelm us roll far beneath at his feet; he is not disturbed by them, but rules them at his will. If we get under the shelter of this lofty Rock we may defy the hurricane; all is calm under the lee of that towering cliff. Alas! such is the confusion in which the troubled mind is often cast, that we need piloting to this divine shelter. Hence the prayer of the text. O Lord, our God, by thy Holy Spirit, teach us the way of faith, lead us into thy rest. The wind blows us out to sea, the helm answers not to our puny hand; thou, thou alone canst steer us over the bar between yon sunken rocks, safe into the fair haven. How dependent we are upon thee-we need thee to bring us to thee. To be wisely directed and steered into safety and peace is thy gift, and thine alone. This night be pleased to deal well with thy servants.

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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