FROM THE WORD OF GOD THE CREATOR FOR THIS DAY OF SEPTEMBER 17

THE ROYAL TRIUMPH

THE KING of Glory approached the Holy City, seated not on the richly-draped war-horse, or followed by a glittering band of soldiers, but riding on a lowly ass, and attended by a vast crowd of rustic pilgrims! He was welcomed, not by the Governor Pilate, or Caiaphas the High Priest, but by the children, the poorer folk, the blind and the lame whom He had healed. His lodging-place was the bare ground on the mount of Olives, and on one occasion, at least, He was hungry enough to seek fruit from the fig-leaf.

Yet there was a mystic power about Him before which the rabble, that filled the courts of the Temple with noise and filth, were driven forth, and which the chief priests and scribes had to acknowledge when they challenged Him as to His authority (Mat_21:23). His authority was that of Truth and Purity and God. It was a stray beam of His intrinsic Majesty. One who knew Him intimately said: “We beheld His glory, as of the Only-Begotten of the Father, full of grace and truth” (Joh_1:14).

Soul of man, to thee, also, thy King cometh! Let the gates of thy heart lift up their portals and admit Him! At first you may dread the revolution which His coming suggests, but be quick to give to Emmanuel, the Prince, all the keys of Man soul. Enthrone Him in thine heart! He is the King and Heir, and He will make thee a joint-heir with Himself. Let the kingdom of your life become the kingdom of God and of His Christ. Let every thought be brought into subjection to Him. But if, on the other hand, you are content to build the house of life apart from Him, be very sure that you are rejecting the one Chief Corner-stone, which can alone give the necessary stability and beauty to its structure. To forfeit that will involve the absolute destruction of the edifice on which your whole life-energy may have been expended (Mat_7:27; 1Co_3:10-15).

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him unto me.” Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, “Bring him unto me.” O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, “Bring them unto me.” When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician’s words, “Bring them unto me.” Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers his people to be driven into a corner that they may experimentally know how necessary he is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning’s need may be, let it like a strong current bear us to the ocean of divine love. Jesus can soon remove our sorrow, he delights to comfort us. Let us hasten to him while he waits to meet us.

God employs his people to encourage one another. He did not say to an angel, “Gabriel, my servant Joshua is about to lead my people into Canaan-go, encourage him.” God never works needless miracles; if his purposes can be accomplished by ordinary means, he will not use miraculous agency. Gabriel would not have been half so well fitted for the work as Moses. A brother’s sympathy is more precious than an angel’s embassy. The angel, swift of wing, had better known the Master’s bidding than the people’s temper. An angel had never experienced the hardness of the road, nor seen the fiery serpents, nor had he led the stiff-necked multitude in the wilderness as Moses had done. We should be glad that God usually works for man by man. It forms a bond of brotherhood, and being mutually dependent on one another, we are fused more completely into one family. Brethren, take the text as God’s message to you. Labour to help others, and especially strive to encourage them. Talk cheerily to the young and anxious enquirer, lovingly try to remove stumbling blocks out of his way. When you find a spark of grace in the heart, kneel down and blow it into a flame. Leave the young believer to discover the roughness of the road by degrees, but tell him of the strength which dwells in God, of the sureness of the promise, and of the charms of communion with Christ. Aim to comfort the sorrowful, and to animate the desponding. Speak a word in season to him that is weary, and encourage those who are fearful to go on their way with gladness. God encourages you by his promises; Christ encourages you as he points to the heaven he has won for you, and the spirit encourages you as he works in you to will and to do of his own will and pleasure. Imitate divine wisdom, and encourage others, according to the word of this evening.

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:11 -18

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