(With your Bible in your hand)
THE PILGRIM OF THE UNSEEN
The Lord had said unto Abram, Get thee out of thy country, and from thy father’s house, unto a land that I will show thee …. And I will bless thee, and make thy name great.” Gen_12:1-2.
THE CLUE to the beginning of this chapter is given in various parts of the Bible. From Act_7:2-5, we learn that the Call to Abram to go forth, which originally came in Ur of the Chaldees, was repeated in Haran, after his father’s death. Probably Terah delayed his son’s obedience. Let us help our children to realize God’s call, even though we be left lonely on the other side of the river.
In Heb_11:8, we realize that this Pilgrim of the Eternal stepped out on the wide expanse of the desert, only learning his course day by day; he was like a Columbus, sailing month after month through unknown seas, never knowing at what moment the dim outline of the shore might appear.
In Rom. 4. we are told that these promises were vouchsafed to him while still a Gentile. Thirty years passed before he became the founder of the Hebrew nation. The Apostle therefore argues that these promises are guaranteed to all his children, not only to those under the Law, but also to us who have his faith (Gen_12:16). Turn back, my reader, to that ancient page, and realize that it includes thee in its amplitude of blessing! Gal_3:8, Gal_3:9, Gal_3:14, assures us that all these blessings are included in the one gift of the Holy Spirit. The blessing of Abraham is for all of us who are in Christ Jesus, as we walk in the steps of this great Pilgrimage.
A vast gulf of Time lies between us and the far-away days of Abraham’s life; but recent discoveries have shown that Ur of the Chaldees enjoyed a high State of civilisation a thousand years before his exodus. His experiences and ours meet across the gulf of ages!
PRAYER
O God, may the great cloud of witnesses, who have trodden the Pilgrim Way before us, be to us an example of a godly life, so that we may run with patience the race that is set before us, looking unto Jesus. AMEN.
August 9
Morning
“The city hath no need of the sun, neither of the moon, to shine in it.” — Rev_21:23
Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, “for the inhabitant shall not say, I am sick.” They need no sleep to recruit their frames-they rest not day nor night, but unweariedly praise him in his temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord’s society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king’s gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perished, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not his creatures; the Lord, and not his works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
Evening
“He appeared first to Mary Magdalene, out of whom he had cast seven devils.” — Mar_16:9
Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, he uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching his every word, following his devious steps, sharing his toilsome life; and withal she became his generous helper, first among that band of healed and grateful women who ministered unto him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of his shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when his blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence he arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her his messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
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