DANIEL INTERPRETS THE SECOND DREAM

“Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, ‘Belteshazzar, do not let the dream or its interpretation frighten you.’ Belteshazzar answered, ‘My lord, may the dream be [meant] for those who hate you and its message for your enemies!

The tree that you saw, which became great and grew strong, whose height reached to heaven and which was visible to all the earth,

whose foliage was beautiful and its fruit abundant, and on which was food for all, under which the beasts of the field lived, and in whose branches the birds of the sky nested–

it is you, O king, who have become great and grown strong; your greatness has increased and it reaches to heaven, and your dominion [reaches] to the ends of the earth.

In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,”

this is the interpretation, O king: It is the decree of the Most High [God], which has come upon my lord the king:

that you shall be driven from mankind and your dwelling place shall be with the beasts of the field; and that you be given grass to eat like the cattle and be wet with the dew of heaven; and seven periods of time shall pass over you, until you know [without any doubt] that the Most High [God] rules over the kingdom of mankind and He bestows it to whomever He desires.

And in that it was commanded to leave the stump with the roots of the tree [in the earth], your kingdom shall be restored to you after you recognize (understand fully) that Heaven rules.

Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’

NEBUCHADNEZZAR’S HUMILIATION

“All this happened to Nebuchadnezzar the king.

Twelve months later he was walking on the upper level of the royal palace of Babylon.

The king said thoughtfully, ‘Is not this the great Babylon which I myself have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?’

While the words were still in the king’s mouth, a voice came [as if falling] from heaven, saying, ‘O King Nebuchadnezzar, to you it is declared: “The kingdom has been removed from you,

and you will be driven away from mankind, and your dwelling place will be with the animals of the field. You will be given grass to eat like the cattle, and seven periods of time will pass over you until you know [without any doubt] that the Most High God rules over the kingdom of mankind and He bestows it on whomever He desires.”‘

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

NEBUCHADNEZZAR RESTORED

“But at the end of the days [that is, at the seven periods of time], I, Nebuchadnezzar, raised my eyes toward heaven, and my understanding and reason returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him who lives forever, For His dominion is an everlasting dominion; And His kingdom endures from generation to generation.

“All the inhabitants of the earth are regarded as nothing. But He does according to His will in the host of heaven And among the inhabitants of the earth; And no one can hold back His hand Or say to Him, ‘What have You done?’

Now at the same time my reason returned to me; and for the glory of my kingdom, my majesty and splendor were returned to me, and my counselors and my nobles began seeking me out; so I was re-established in my kingdom, and still more greatness [than before] was added to me.

Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”

F. B.Meyer
on
Daniel 4:19-37

NEBUCHADNEZZAR’S HUMILIATION

Beyond doubt Nebuchadnezzar was one of the most illustrious princes the world has ever seen. The discoveries which Layard commenced among the mounds of the Euphrates valley have afforded striking evidences of his magnificence. Nebuchadnezzar was very conscious of his greatness, and as he looked from the eminence of his throne upon the world at his feet, his heart was lifted up with pride. It would be easy to cite proofs from the stones and bricks of Babylon to corroborate the general tenor of this story; for all the bricks of the ruins in that great province, so far as they have been examined, bear the name of Nebuchadnezzar; and several inscriptions have been found which, in their boastfulness, tally exactly with Dan_4:30. But how marvelous the contrast between those proud and vaunting words, and the ascriptions of humble homage and praise in Dan_4:34-37! If God could produce such a result on the haughty king of Babylon, is there any sinner He cannot subdue? May not the stern discipline to which some lives are subjected be intended to subdue their proud wills and bring them to similar confessions?

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